Never forgotten–Memorial Day 2011

It is appropriate that our nation should set aside a day to remember the sacrifices of all those who gave of themselves in defense of their nation to the point of giving their lives. Without such sacrifice, the republic could not be free, and out ideals of individualism, liberty, and independence could not succeed.

Yet, we must not forget those sacrifices or ideals the other days of the year. The fact that the men and women we remember today, taken from us by the violence of war or the cold hand of time, gave of themselves for the greater cause of what our nation stands for and is built upon should be seared into our minds every day, not just on Memorial Day. It is through the example of their service that we come to realize the full cost of the freedom we claim, and it is by their sacrifice that we should measure the value of our own payment toward that ideal.

And, if we find ourselves falling short of their example, then it is by their example that we can find our own way to pay the cost. This does not mean we must pay in our blood or our lives, but we must pay in a lifelong struggle to establish ourselves as individuals, exercising the liberty we have been blessed with, and standing firm in the independence that others earned and we continue to secure. It is when we do these things that we honor those who have gone before and we lay the foundation for those who will follow.

Godspeed then, brothers and sisters who have gone before. May we be found worthy to be counted among your ranks when then time comes.

DLH

The cost of reality: who do you believe in?

I believe a significant part of the debate over everything from massive deficits to union bargaining rights centers around a question most people never consciously consider: who do they believe in?

In this case, I am not talking about belief or lack of belief in God, but rather whether they believe in themselves or the government.

I suspect that most people will immediately claim they believe in themselves and dismiss the question as irrelevant, yet in doing so, they will not have considered what the question really means.

For instance, do they believe that it is their responsibility or the government’s to pay down the national debt? Who do they believe is responsible for making sure they are provided for in their retirement? Who should be responsible for making sure they can afford health care? That they can afford gas? That they can afford food?

Too many people, even faced with those questions, will respond with something like, “Well, me, I guess,” even as they then say, “Someone should do something about…” without any sense of irony.

From my perspective, Americans have gone from a collection of people who depended on themselves to a collection of people who depends on the government. In transferring that dependence, only the surface of things has changed–that is, the government still depends on the people, but the people have given up the power to a proxy.

So, even as people depend on the government, what they depend on in a phantom parasite of their own creation, one they believe they can cleverly hide their excess in, yet one that progressively bleeds them dry as time goes on.

It has taken two generations–the Baby Boomers and Generation X–for the United States to go from the most prosperous and powerful nation that has ever existed to a teetering ruin built on ever expanding government and a debt a dozen generations will still not have paid off. That entire transition happened through the auspices of a single idea, that the people handed the government responsibility for aspects of their lives they no longer wanted to be responsible for themselves. The people stopped believing in themselves and started believing in their government, and their government started bleeding them dry.

This transition should be no surprise to anyone who has a decent view of history. Many of the world’s greatest civilizations broke and fell on the same premise. Reading the history of societies as diverse as the Roman Empire and the Middle Ages Chinese dynasties shows the effect of the same corrosive idea.

Our fate as Americans will be no different unless we somehow figure out how to do something that has never been done in history: reverse the trend. Until we, as a nation, return responsibility for the debt, our retirement, health care, our jobs, our well-being, and the well-beings of our most vulnerable citizens to ourselves, we have set ourselves on a path whose destiny is certain.

Yet, even if the destiny of our nation is certain because of our dependence on government, those of us who see this reality for what it is can take heart: something will come next and we can be prepared for it. Hope for the present and plan for the future, but do so knowing this could get ugly before its over.

DLH

Feeding the world

I’ve begun to wonder when the idea of feeding the world first became a moral imperative among farmers. Why is it that farmers have inherited the responsibility to feed everyone who has decided to do something else no matter what the personal cost?

I think I know how this idea came into being. As scientists and governments conceived of the idea that there were “too many farmers” back in the 20s and after, more and more people stopped farming to do other things. Yet, these people still needed food, so they came to rely on the people who continued to farm more and more. Now, the number of people who farm has decreased to less than 1 percent of the population (which also begs the question what the more than 99 percent of everyone else is actually doing), so the rest of the population is desperate for the farmers to keep farming, whether they realize they are or not.

Further, the non-farmers are often terrified of any suggestion that farming might need to be done differently, because changes that fail could spell no food for them. In a lot of ways, farming has become like social security: let’s not change it because changes might affect me, even though I am doing nothing to contribute to the system’s success as it currently exists.

Meanwhile, the system itself is failing. Because so few people farm, very few people know what it actually takes to feed the world. And what it takes is a huge amount of equipment and fuel, both of which are becoming so expensive that fewer and fewer farmers can afford to continue doing it. If things continue the way they are now, eventually farmers won’t be able to feed the world because the world will have made farming to expensive to be done by anyone.

I understand that many, many people will counter what I am saying here with variations of the argument: “how is paying a farmer to raise food for me any different than paying anyone else to do something for me I can’t or won’t do?” To me, the answer is that most other things you pay people to do for you don’t necessarily have to be done and you probably won’t die from them not doing it.

So now, the question for me is why am I doing this? I know the answers, and I have come to realize that I am not doing it to feed the world. I’m doing it because I want to convince the world to feed itself.

DLH